This commemorative month is a reflection of the prevailing political atmosphere, so how do we revamp it?

This is Black History Month in the UK, and it seems it’s time for a rethink. As time has passed, an celebration that was initiated as a festivity and recollection of history, culture and the connections between Black populations worldwide, has adopted a business-like atmosphere, broadening to incorporate functions where African descendants are remunerated to address predominantly white listeners about implicit prejudice and supportive partnership. The 2020s Black Lives Matter protests sparked an increase in the enterprise of displaying cultural sensitivity. But even that moment has passed. The wave has peaked, resulting in a somewhat empty inheritance of what raising awareness is for.

The Background of Black History Observance

First commemorated in the United States and Canada, Black History Month was conceived in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with seven days of celebration and reflection in the second week of February. Black History Month grew out of this campaign and was publicly established in 1970. Now it is celebrated not only in the US and Canada in winter, but also in October in the United Kingdom, the Federal Republic of Germany, Ireland and the Holland.

The observance has evolved since that time, focusing less on the accounts of transatlantic enslavement and struggles for equality, and increasingly on notable African descendants in government, the arts, and social movements, and extensively acknowledging the contribution Black people have made to shape the country. It is in schools where Black History Month is most regularly observed, with lectures and artistic activities. But the way the celebration is observed is a manifestation of the contemporary political context. How it evolves is a good lesson in how assimilation leads to erosion: the reshaping of Black History Month has hindered the point of it, which is to address embedded and established prejudice.


A Jarring Moment

Hardly anything shows how critical it is to rethink Black History Month as much as the particular moment in which it takes place this year. In the United Kingdom, a revitalized conservative movement in the shape of the Reform political group is ahead in surveys. In the recent season we saw the most significant ultra-conservative gathering in the history of Britain. Kemi Badenoch, the Black leader of the Conservative party, is a strong critic of anti-racism activism, and we are in a situation where a elected representative feels empowered to state that the absence of Caucasian individuals in certain urban areas is a source of worry. At the same time, extreme conservative groups are expanding in Europe as a complete entity.

In the America, a colossal assault against diversity initiatives and positive discrimination has been brought, repeatedly with positive outcomes, to the highest courts of the country. A campaign to scrub Black history and experience from the archives is under way. One of Donald Trump's first executive orders aimed at the National Museum of African American History and Culture, and the prestigious establishment, alleging that they of a coordinated and broad attempt to alter the country's historical narrative” by depicting the United States “as inherently racist”.

Against this backdrop, the celebration symbolises how insufficiently it can be influential if it is confined to either routine organizational acknowledgments, or depoliticized celebrations of historical achievements, rather than addressing the realities of the current era. It also demonstrates how its restricted time span means that it is separated from the wider consistent effort that is necessary. Denise Miller, a educator at an educational institution, put it best when she raised concerns about the fleeting superficial actions of the observance. “The problem with adopting a symbolic stance”, she wrote, “is that it often means that Black History Month becomes a transient display rather than a catalyst for change.”


Reevaluating, Not Abandoning

Figuring out how to alter, change and broaden efforts for equal rights and acknowledgment in such moments of dejection and worry is a treacherous thing. There is a temptation to just do away with observances such as Black History Month altogether, thinking they are inadequate for current needs, or are relics of an time that has failed to deliver.

However, regardless of the situation, Black History Month, and in fact the entire extended network and tradition of campaigns for equality – community-based BLM initiatives, diversity equity and inclusion initiatives, and yes, even those talks to businesses – represent an foundation that a considerable labor has been invested in. It is there not only to deteriorate as the political landscape shifts (and in fact, declines), but to be a living breathing thing.

So what would a new dynamic Black History Month seem? Well, first, it would be not just one concentrated month: something that is dispersed across all seasons (as various establishments are already commencing), elements of its material (particularly around prominent figures of color) integrated into educational programs. It would also be a era that does not avoid political issues, and allows opportunity for citizens, particularly the younger generation, to share their anxieties and narratives. What purpose serves mere awareness of the past when it ignores the present reality of ultra-nationalist gatherings in the street? Establishments who mark it should not be reassured with the non-confrontational words of hidden discrimination and alertness to minor insults, but faced with the dangers that impact society if fight against prejudice is not taken seriously. In short, Black History Month should be made current, urgent, and adaptive. Maybe an total re-identification is in order – Present-Day African Heritage Celebration.

Valerie Harrison
Valerie Harrison

A writer and philosopher exploring the intersections of luck, mindfulness, and personal growth through engaging narratives.